Iona

There is a technique of the life of the matter and a technique of the life of the soul. One is the result of scientific findings and inventions based on precise and universally valid laws; the other is the result of long-wearing inner experiences of man with himself, with

excerpts XIV. The structure of the secondary determinations of the divine8. On the spiritual dimension of the Christian Orthodox  But what is exactly the spiritual dimension? For example, if we are aware of the fact that we are Christians, in this daily statement: I am

Today an English bishop is holding a conference in Bucharest, as he did in Constantinople, on unifying our Orthodox Church with the Church of England. This is preposterous. Furthermore, it is a crime against our national being. We saw it coming and were expecting it. For

In the two decades between the world wars the majority of Romanian intellectuals were engaged in a grand debate about what it meant to be Romanian and how national character determined social and political development. [1] The ideological commitments of the protagonists

1. The Virgin Mary with the Child, Orthodox icon, 17th century 2. Constantin Brancovan and his family 3. Ştefan Luchian (1868-1916), The Washing (see also Gallery) Romanian painters met the Child long before local art itself was born, in the modern sense of the word (the

Early Sunday afternoon, lying in bed with a large illustrated book of Ion Creangă stories, Memories of Childhood Days: the time stood still, waiting for me to turn over the pages, and I had all the time in the world. My father was sitting next to me reading too, but I was

Wherever we are with our pioneers' unit, we can easily organize several contests, much loved by the pioneers. They can entail individual participation, pairs or teams of 3 or 4 pioneers of different ages, of both sexes. The playground should be even, clean and large

Pioneer's honor if I lie to you! I don't know why, but I skipped school the day I was supposed to become an Oktombrel (a sort of junior pioneer), when I was in the first grade. You can imagine my suffering for not having participated in the ritual which made you

excerpt  VI. MONDAY, 8 TO 9, GERMAN When I was in the first grade, I flunked French, German and Romanian. I used to spend my afternoons barefoot on the pitch, sweating, short-sighted, playing oina. [1] I had become famous for the lightning rapidity with which I would catch

Writing an oral history of a ten-year-old child may seem like a perfectly absurd enterprise any day of the week. The social experience of an individual of ten would not recommend an approach of this kind. With such a person it cannot be a matter of immediate memory. Hence

I once experienced a terrible fright. I woke up one day to discover a different world from what I knew it to be, more clear-cut, more plainly divided into complementary colors and opposite moral categories. It all looked like in a naive painting: clear and graphic. The only

The jurist Matei Monorai lives nearby. If you'd hear him plead in court, you would not hesitate to call him Matei Golden Mouth. Ambrozie is on his way over, to ask Matei to plead for Vornicu, who has been sentenced to death. He arrives. Matei`s kids are playing outside,